Video of Live Human Giants

 

SalvarPublicado porVEIBZ

See at: https://verdadesinconvenientes5.com/2024/05/04/video-de-gigantes-vivos/

Tartarian healing bells

 All Tartarian cities had a network of giant bells that were rung to harness the healing energy of the sound.

Giants of Tartaria

 

The Destruction of Tartary

Question: Why is it important to find out who destroyed the civilization of Tartary? Answer: Because the destroying parasites of Tartary are the controllers of TODAY's world, and continue the saga of destroying (killing) the human race on this planet. Question: How was Tartary destroyed? Answer: Numerous methods were used: mud flooding (using high technology), health problems (Black Death, pandemics, etc.), climate disasters (weapon-induced, HAARP type, such as tsunamis, earthquakes, floods, droughts, etc.), fires (using high technology such as DEW weapons), bombs (WWI, WWII, New York Twin Towers, Vietnam War, etc), normal scheduled demolitions using lame excuses, the history books were rewritten to erase the existence of this civilization, etc.

In Rio de Janeiro, for example, a lame excuse was used to demolish the Monroe Palace in 1976*:

* https://pt.wikipedia.org/wiki/Pal%C3%A1cio_Monroe

Tartar sauce: how delicious my Tartary was...

The Distraction of Easter Island

 In the past, a massive South American archaeological discovery was covered up by the World Archaeological Council (WAC). See the photos:

Fonte (Telegram): t.me/cruel_history

Giant Breatharians

 Below I present some scenes from a video where many of these breathing and centenarian giants, shown here, are moving!

Source (Telegram): THE WHITE RABBIT

Do you know why the old castles in Europe didn't have bathrooms with toilets? Because the giant builders, and first inhabitants, were breatharians (breath-arians): they did not urinate and they did not defecate. They didn't have an anus, because it had no function!

See at: https://verdadesinconvenientes5.com/2024/03/04/asia-gigantes-respirantistas/

https://saudeperfeitarfs.blogspot.com/2024/03/asia-gigantes-respirantistas.html

Our Missing Link

Smithsonian Institution admits to destroying thousands of giant skeletons. The institute has admitted destroying thousands of giant human skeletons in the early 1900s. The U.S. Supreme Court has ordered the Smithsonian Institution to release classified documents dating back to the early 1900s proving that the organization participated in a major historical cover-up of evidence showing that giant human remains in the tens of thousands were found across America, and destroyed at the behest of high-ranking officials to protect the prevailing chronology of human evolution that existed at the time.

They can petrify you

 Source: http://www.librarising.com/conspiracy/petrify.html

The secret controllers of this Earth realm who are responsible for all of the resets of humanity have the amazing technology/power to turn people or animals into salt or stone. They did this as early as the biblical destruction of Sodom and Gomorrah when Lot's wife looks back and is turned into a pillar of of salt (Genesis 19:26 ). Obviously the light or radiation of the nuclear destruction had something to do with it. Or was it some other weapon? That incident also eerily reminds me of the Medusa myth who would turn anyone looking at her face into stone. Were these fables or were they based on truth? I am inclined to believe the latter. Frozen forever in the hills and mountains of Earth are the shapes of giants from one or more of humanity's great resets (see images below)...

These images, which are becoming hard to discount, are becoming more numerous by the day. It would be impossible to sculpt some of these, given their huge size. It may also suggest our Earth was larger then, and had larger animals and fauna. With each reset the size of all living beings diminished, as well as the quality and duration of life. The last great reset may have happened as early as 200 years ago, and already there is another one underway. The last major reset was the destruction of the Millennial Empire of which Tartaria was a part. Before that it was Atlantis, and before Atlantis it was Lemuria. It appears the theosophical Root Races and Great Resets go hand in hand. Life gets worse for us with each reset and this latest one may spell the end of humanity, unless we or someone higher than us stops it. Maybe that's what the bible means in Revelations that, were this End TIme not shortened, no flesh would be saved. How were the giants of old eliminated or turned into stone? Obviously through some kind of technology which the resetters posessed and still possess. Truly, nothing is new under the sun. They burned the cities and forests with lasers or directed energy weapons which we see even today, and they mined the Earth with giant boring and cutting machines, some of which are still being used in central Asia. They use vaccines and nanobytes and frequencies to kill or transform people and animals, also as we are seeing today. It's a slow kill taking many years, decades or even centuries, but it's an effective one. The whole goal is to exterminate, or at the very least control the new humanity which poses a threat to them. Yes, the old dragons were here before us, and they will not be replaced without a fight. We have not yet seen the full arsenal of the evil ones, so be warned. At first they took care of us, but seeing our potential, the Enlil group rebelled, and are now doing everything they can to get rid of us. The Enki group, however, see the good in us, and if it were not for them, we would have been exterminated long ago. Biden and the Deep State belong to the Enlil Group who want to destroy us while Trump and company belong to the Enki group who want to save us. This is an age old battle that continues to this day.

Giants and Tartaria

 

Paracelsus

Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.

The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not interpreting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent.

According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence — a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that thereare two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence, from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life.

By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifestations or revelations of one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light. Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world.

Thus we must come to recognize not only the shapes of thing — their colors, their numbers, and their arrangement — by the reflected light of nature; we must perceive the qualities of things their goodness, their beauty, their integrity — and we come to experience a certain affinity because of our own intuitive reaction to the radiant energy everywhere present. This invisible light, of which the visible part is merely a shadow or reflection, arises in the invisible source of light in the solar system, which is the spiritual or original sun, concealed behind or within the luminous orb of day.

Paracelsus, following the Neoplatonists and some other early mystics, was of the opinion that there were three suns in the solar system — one physical, one astral (or belonging to the psychic sphere), and one spiritual. Ihese three suns bestowed the life-light of the world according to their own natures. The light of the physical sun warms and reveals the bodies of things; the light of the psychic sun nourishes and reveals the structure of the soul; and the light of the spiritual or root sun, sustains and nourishes the human spirit. These three suns, therefore, become the causes of certain qualifications within light-life energy.

He early recognized the importance of nutrition. Food is not merely a physical substance; it is a medium for the transmission of life force.

Man possesses the power to change certain parts of himself. He can become more noble or more kindly. He can engage in activities which strengthen him, or he can neglect his needs and thus diminish his proper powers.

Man is responsible for his use of energy. Who uses it wisely, enjoys the blessings of God; who uses it unwisely is deprived of these blessings, and must wander in the darkness of ignorance and sickness. Only the good man can have good health, and only the wise man can be truly good.

Wrong physical habits, resulting in the corruption of natural processes, will ultimately endanger life. Of such, Paracelsus wrote extensively He mentions the overloading of the stomach with excessive food, and injury to its functions caused by excessive drinking and the use of condiments. As the reward for such total disregard for the natural laws governing nutrition and digestion, the unreasonable individual becomes dvspeptic and his entire health is threatened. Paracelsus also indicated that wrong associations among persons may injure health by inviting intemperance or creating situations in which the normalcy of conduct is in some way compromised.

Our old physician points out that nature is indeed a patient mother, and if we will correct our ways and cease our abuses, health can be restored in many cases. If, however, we continue to cater merely to appetites, no doctor can give us remedies that will really compensate for our own foolishness. Man was originally provided with instincts to care for such things, but by degrees, his mental and emotional intensities so greatly increased that he could no longer depend upon the normal demands of his appetites. He must therefore re-learn the art of normal living.

There seems to be a hint that Paracelsus believed in rebirth, for he implies that spiritual causes of sickness might be due to conditions which existed before birth, and these conditions must be regarded as violations of natural law through ignorance or intent. Nothing in the world happens without a cause. That which cannot be explained in reference to a present lifetime, must be referable to some antecedent causation. Paracelsus therefore says that the presence of a good physician is a miraculous indication of divine intercession; whereas the presence of a bad physician indicates that the patient does not deserve to recover. This rather sarcastic attitude probably reflects the feud between Paracelsus and his professional associates.

In nature, sympathetic attraction of things always manifests as like attracting like. This is true spiritually, philosophically, emotionally, psychologically, and materially. This attraction, however, has both a benevolent and dangerous aspect. If like attracts like, attraction is primarily upon the ievel of vibration. Things of similar vibration are drawn toward each other, either inwardly or outwardly, sometimes both. Sympathy continually pulls things together, antipathy pushes them apart. Sympathy operates through understanding; antipathy through misunderstanding. Wisdom is a uniting power; ignorance a separating force. Virtue brings man into sympathy with all that is virtuous; whereas vice attracts that which is similar to itself.

In formal histories of medicine, it is customary to orient Paracelsus as the last of the great medieval doctors and the first modern physician. He was bound to the past by his numerous metaphysical, magical, and talismanic theories; but he was also a man far ahead of his time in his chemical researches, his ideas of hygiene and eugenics, and his emphasis upon psychotherapy, diet, biochemistry, and sanitation. He may also be considered as one of the last great philosophers of medicine, and a staunch supporter of the use of religion in the treatment of disease.

According to Paracelsus, sickness always arises from disobedience to the divine or natural laws which relate to health.

Paracelsus also had another theory which perhaps will seem incredible to us, yet it deals with a subject which we have never satisfactorily solved. This has to do with the problem of germs, bacterial organisms, and viruses — those microforms of life that are so dangerous to the health of ordinary mortals. Paracelsus believed that the germ, or its equivalent, is a psychic entity created by creatures possessing mental and emotional powers. He pointed out that epidemical disease usually accompanies outbreaks of destructive human intensity. War, for example, is nearly always accompanied by a plague, and also by violent seismic disorders.

Two other kinds of creatures belong to the elementals and were not born of Adam. These are the giants and dwarfs. St. Christopher was a giant, but of human birth. But certain other famous giants — as Bern, Sigenot, Hildebrand, Dietrich, and !i dwarfs like Laurin, have their origin in the world of the elemen| tals. The giants come from the forest people; the dwarfs from the gnomes. Both are monsters and misbirths. These monster creations are as rare among elementals as they are among human beings. When such a birth occurs, God has again some special purpose in mind, which I do not now feel called upon to explain.

The giants and the dwarfs are alike in their great strength; also in that there is no propagation among them. They are born, live, and die with no heirs and no soul. The giants are the outcome of certain conjunctions, the same as comets, earthquakes, and so forth. Such things are not created according to common natural law, but for a reason that God alone knows, which can never be appropriately explained except lay the study of astrology. Comets, meteors, and other universal phenomena can be  fathomed also only by this means.

To sum up finally what I have written before, I now disclose that God has set guardians and watchers over all that he has made. The Creator wants his children to progress and become like himself. That which is against his plan, he destroys by his many agencies.

Source: Manly P. Hall, Paracelsus - His Mystical and Medical Philosophy, The Philosophical Research Society, 1964.

Musical Instruments for Giants

Here are some musical instruments that the giants of Tartaria played: